Sunday, January 20, 2008

Collapse: Twilight at Easter




There are no trees on Easter Island except for the trees which someone planted recently. I was convinced that this meant such a tragedy by the book "Collapse: How societies to fail or succeed" by Jared Diamond.

Originally, there were many trees on Easter Island like other Polynesian islands. In 900, people from other island settled on Easter Island and they prospered. Increasing population and communicating with tribes on the island provoked tribal conflicts. People established many moai statues for their demonstrations and many trees were cut down for moving and erecting moai statues.

As a result, all the trees on the island vanished from 1400 to 1600. The lack of trees affected the possibility to grow other plants and animals. This meant a decrease in something to eat, Easter Island inhabitants had began to decline.

At the time, people changed their religions and tore down the moai statues. The author, Jared Diamond, said it as "Easter Islander's toppling of their ancestral moai reminds me of Russians and Romanians toppling the statues of Stalin and Ceausescu when the Communist governments of those countries collapsed." I think it could be symbol of twilight at Easter Island. Although there were still some standing moais on the island when Captain Cook went there in 1774, all moais fall down by 1868.

Tragedy had not stopped with the decreasing food (plants and animals), The islanders also decreased. Until, finally, they begun to eat human bodies. According to excavating results, human bones were found out not only in graves but also at trash sites. The author introduced, "Oral traditions of the islanders are obsessed with cannibalism; the most inflammatory taunt that could be snarled at an enemy was 'The flesh of your mother sticks between your teeth.' " After that, epidemics and capturing islanders for slaves by Europeans made islander population only 111, despite several thousands to thirty thousand at their most prosperous era. (Now there are two thousand islanders on the island, but most of them are half-breeds.


Why did only Easter Islanders take such a destiny? The reason why is that some conditions of the island happened to make it difficult to grow trees. In a dry and relatively cool climate trees grow slowly, inactive volcanoes make non-fertile soils, no high mountains mean clouds don't appear easily and little rain, small island which is affected easily by environmental change, and because the island is located far from other islands, the islanders didn't move from the island.

The author compared the last reason with the contemporary society. Of course, in our society, people, substances and information circulate all over the world unlike the ancient Easter Island society. However, changing the point of view, we can say that Earth in the outer space is similar to the isolated island. We are in same boat. The author admitted this analogy is pushy, nevertheless, he insisted that we have to do something to avoid the destiny like the Easter Islanders. I agree with it.

Friday, December 14, 2007

The Genius Factory: The Curious History of the Nobel Prize Sperm Bank




Many people say, "Breeding is more important than birth." Is it true? I wanted to know the answer in detail, so I picked up this book. I've got two things out of this book. Firstly, the actual condition of the Nobel Prize Sperm Bank, secondly, the eugenics history of the U.S. and the existence of the man who embodied it.


1.The Nobel Prize Sperm Bank

The Sperm Bank was established in 1980 by Robert Graham who was a glass maker businessman. His policy was that this system was needed for making excellent humans because too much welfare allows incompetents to have their offspring. Therefore this Bank was free of charge for both donors and receivers.

What was the story of the Bank? This book told us that the bank was irresponsible. The bank required detailed profiles of donors, but they didn't require its proof. The author searched for a man whose profile said his IQ was 160; the man said to the author that he had never taken an IQ test. He merely told the Bank a number they would be glad of. He only wanted a lot of babies (This man registered his sperm with two other sperm banks, what's more, he made a lot of children with ladies in his real life.)
The staff of the Nobel Prize Sperm Bank were also generous or irresponsible – they arranged a correspondence with a donor and a receiver family. As for the founder, his eagerness was "true", but the eagerness didn't penetrate into the staff.

In addition to, Graham quit before he could collect the Nobel Prize winner's sperm (Above all, the bank didn't make the Nobel Prize winner's baby) and he begun to collect the sperm of men who were smart, young, sporty and good-looking. The author thought the reason why was that mothers didn't want a smart brain only, they wanted well-balanced babies. After all, Graham adjusted his policy to clients' needs "flexibly". The client mothers were conscious of donors' looks, in particular, they asked donors' heights invariably (Nobody received the sperm of the low-height man.)

Could the Bank make the genius babies? 271 babies were born from this Bank, and the author had contacts with thirty people of the 271. He said that generously they are above average, but individual variation is much. Is that "above average" based on the gene? He said it's suspicious. In short, it was based on the environment. He thinks that all ladies who knocked on the door of the Sperm Bank were keen to have super babies, and they made good environments for babies.

However, the author picked up on the examples of blood ties. For instance, the common points of the donor and his child are as follows:
The child plays the piano, the donor's mother was a professional pianist
The child dreams to be a marine biologist, the donor's father and a grand father were both well-known marine biologists
The child likes to play chess, so does the donor
The child favors Russian composers (i.e. Rakhmaninov) more than German composers, so do a donor
The child resembles the donor
I was amazed at these similarities despite them never having been seen together.
This Bank was closed in 1999 because of the passing away of the establisher, Graham's successor.


2.The history of eugenics in the U.S.

This book told us not only about the Sperm Bank but also a background building up to that. It means that eugenics was popular in the U.S.

The word of "eugenics" was made by Francis Galton who was a cousin of Charles Darwin, but the U.S. people put it into practice. In the beginning of the 20th Century, white people's fear of other races and eugenics combined. In 1907, the law of forcible sterilization for mentally disabled people was passed. In the 1930s, sterilization for ineligible people became compulsory. They say up to sixty thousands people were operated on till the 1960s.

There was such "negative eugenics"(decreasing "ineligible" people). On the other hand, "positive eugenics"(increasing "excellent" people) grew in popularity, then the Nobel Prize Sperm Bank was established.

William Shockley was the man who embodied such eugenics passages. He was the Nobel Prize winner for his invention of the transistor.

I agree that he was excellent for his invention, but I can't agree that he was also excellent to understand human emotion. After he invented the transistor, he realized that a royalty of the transistor is attributed to his company (Bell Labs) and quit his company. He established an enterprise and employed young smart workers, for instance, Robert Noyce (one of the founders of Intel), Gordon Moore (the advocator of "Moore's Law" which describes an important trend in the history of computer hardware.) So far so good. But in the new company, he advocated "an open mind" and put up spreadsheets of all employees on a wall, advocated "the flat system" and exerted influence as a dictator. Employees left the company.

Then, he was open to say his theory. For example, in the U.S., black people's IQ is inferior to white people by 12 points, that is unable to be adjusted by social welfare or education because it depends on a genetic problem. Nazis contributed to decreasing genetic diseases because they did sterilization. And so on. It seems that he felt glad to provide his sperm for Graham's sperm bank.

At any rate, it seems that Shockley is a radical example of a man who is excellent but has problem in the root of humanity.


3.Interested in juicy stories

I personally think the human is a creature who tends to be affected strongly by environments, so I nearly agree that "Breeding is more important than birth." But sometimes juicy stories of genetic affection are interesting to me. For example, Japanese translator's trailer of this book: "I am endlessly interested in irresponsible juicy stories like tabloids: What songs does the child of Paul McCartney and Carole King give us? Could the child of Eric Clapton and Bonnie Raitt inherit the talent of the blues guitar without his/her parents' indulgence of cocaine?" I am also really interested in such juicy stories.

Saturday, December 08, 2007

How do Japanese think about the Pearl Harbor attack?

"Do you know what day the 8th of December is?" If you ask Japanese people, some music lovers will reply "It is the day of John Lennon was shot." But most of them will reply "It is the day (Japan Time) of the Pearl Harbor attack / the beginning day of the Pacific War." All Japanese know of the Pearl Harbor attack, most of them have a different understanding from the one U.S. people have.

The USS Arizona (BB-39) burning after the Japanese attack on Pearl Harbor, 7 December 1941.
The USS Arizona (BB-39) burning after the Japanese attack on Pearl Harbor, 7 December 1941 (from Wikipedia Commons, this image is in the public domain.)

Actually, most Japanese feel a little pang of conscience about the Pearl Harbor attack, in spite of them knowing that it was a perfidious attack. Of course, a perfidious attack is understood as an evil act among Japanese. Why do Japanese think that the Pearl Harbor attack was "a normal act?"

First, quite a few Japanese believe in the opinion that "the U.S. knew of the attack beforehand." The opinion is as follows: The U.S. caught and decoded the Japanese army's coded command of the attack, therefore the U.S. army prepared for the attack: let all main aircraft carriers go, only old battleships were left in the harbor. The opinion also says that a rare vivid color film which captured the attack exists. It is the evidence of the opinion, they said. In addition to, some go to the length of saying that it was a trap by the U.S. Of course, all the information above is a false rumor. But in Japan, many people know and believe the rumor.

Second, some Japanese say that the Japanese government prepared the declaration of war, but it couldn't be sent to the U.S. government before the attack. The night before the attack, all members of the Japanese Embassy in the U.S. attended a farewell party for a member and the ambassador attended a funeral, therefore nobody could receive the declaration. The ministry of foreign affairs of Japan admitted this mistake at last in 1994.

This mistake was a big misfortune for Japan: the attack became a perfidious attack from a mere sudden attack. However, at any rate, it was Japan's mistake - not the U.S.'s. In addition to, the Japanese government thought that the declaration of war would be sent at least 30 minutes before the attack. If Japan sent the declaration as they thought, the attack would be a perfidious one.

Third, in my opinion, this is the strongest reason for the Japanese thinking about the attack, nobody says that the Pearl Harbor attack was out of spite. Most Japanese think the following: Was the attack a surprise attack? Yes. Do you think the U.S. got angry? Yes, of course. That's all. People never ask the next question: Was the attack out of spite?

It is absurd thinking, I admit. However, in my opinion, many Japanese think so. Actually, I did. Through writing this article, I have learned that the rumor that the U.S knew of the attack beforehand was false, learned over 2,400 U.S. people were killed at the attack (many Japanese think the attack broke many battleships but didn't take people's lives.) I have also learned the following fact: think about what we did. 

EDIT: the related post - Why did Japan attack Pearl Harbor?



Other related posts


-How do Japanese think about the Pacific War?
-The Great Tokyo Air Raid - More Victims than the Nagasaki Atomic Bomb
-Which was the best era in Japan? An interview with my grandparents who were born in the early 20th century

Monday, July 23, 2007

Climbing Mt. Fuji (the 2nd day of two days)


3:50 I left the lodge. I thought that an early start meant an early reach to the top, so I could avoid the strong sun light in the middle of the day. The lodge staff served me some rice balls for breakfast. I saw the blue sky, almost no clouds and I felt lucky. It was still dark and cold, so I put on my head light and my rain gear as well as winter clothes.


4:40 The Old 7th station. It was getting colder and colder, so I put on my turtle neck fleece.



4:42 The sunrise was about to begin. But the mount lines hid the sun.




When I turned back, I could see the shadow of the Mt. Fuji. Beautiful.



You can see some toriis (shrine's gate) when you pass the 8th station. Actually, the land above the 8th station is the private property of Fujinomiya-sengen shrine, not public. Ieyasu Tokugawa, the first shogun of Edo era (1603-1867) gave this land to the shrine. At the modern era, the government and the shrine were in conflict about the land's ownership, but at last, in 1974, the supreme court admit the shrine's ownership.

I felt short of energy down there, I ate emergency food.

By the way, Cellphone communication is available under the 9th station. (I saw some people using their cellphones at the 9 and half station.)




The top was approaching.
I had felt fear of altitude illness, but I was OK. Maybe enough rest and water contributed to my body's health. In the past, when I went to the same altitude in Peru and China, I felt a headache. At that time, I went there by plane or bus, so fast moving. But this time, I was approaching the top by foot, slow moving.



10 More minutes.




7:26 Here was the top! It took three hours and forty minutes from the new 7th station to the top. The time was more than three hours, normal speed, but I was satisfied with the time. There was a sea of clouds and the plain blue sky. The scene made me delighted.




The shrine on the top. I ate rice balls in front of it. Good breakfast.

This shrine was not the final destination. If you don't go to the highest point on the top, you are like the painter, in Chinese old story, who was drawn the perfect body of a dragon but forget to draw the dragon's shining eye. The highest point is located at...




... around the crater...




near the meteorological station. The road to the station is the most slippery one of all the road. It is the last hardest part.




The monument at the highest point in Japan, in front of the station. Everybody took pictures of each other, everybody took a rest in the atmosphere of accomplishment.I also took a rest, and at 8:20, begun to go down the mountain. It was perfectly clear, and the strong sunlight annoyed me. I should have taken my sunglasses.

Going down Mt. Fuji was harder than expected because of the slippery ground. If you make go fast, you are likely to slip. I went down carefully. In addition to, I had a headache, finally. I should have taken a rest at a lodge (200 yen for 30 minutes.)

I arrived at the 5th station at 12:00. It took four hours from the top. It may be one of the unique characteristics of Mt. Fuji that it is almost the same time climing up time and going down.

Climbing up Mt. Fuji was harder than I had thought, I felt a deep emotion for reaching the highest point in Japan. I don't think that I will try again soon, but I will remember the scene and experience of this interesting.

Sunday, July 22, 2007

Climbing Mt. Fuji (the 1st day of two days)



Mt. Fuji (in spring, from Wikipedia Commons)

I have wanted to climb Mt. Fuji for a long time. The journey was as follows:
14:30 departure from the bus station in front of JR Shin-Fuji station (Shinkansen Line) Fare: 3000yen for return
16:30 arrived at the 5th station ("the 5th" means you're halfway up the mountain. ) of Fujinomiya-guchi climbing road.
17:30 arrived at the new 7th station's lodge. dinner, sleep.
3:50 left the lodge
7:30 arrived at the top. After staying there for a hour, left the top.
12:10 arrived at the 5th station. Lunch.
13:30 a bus left the 5th station
15:15 arrived at the bus station in front of JR Shin-Fuji station


In details:

At the bus station in front of JR Shin-Fuji station. My equipments were as follows: in my backpack, there were mainly warm/rain clothing, head light and emergency food, etc. My mother-in-law rented the stock for me just before my departure. I realized that the stock is very useful for climbing Mt. Fuji not long after I started to climb. The bus went to the 5th station from here. It took two hours. Most passengers on the bus were foreigners. The first difference of Mt. Fuji: There are many foreigners comparing to the other mountains in Japan. I saw foreigners and heard foreign languages frequently during the climb.



16:30 There are some start points to the top. I chose the Fujinomiya-guchi start point because it is near my parents-in-law's home. Anyway, there was a dense fog like in the above picture. I begun to climb and I thought I would feel sad if such a dense fog stayed till the top. My clothing: a long-sleeve shirt, t-shirts, cotton-pants.




The second difference of Mt. Fuji: the surface is covered with tiny pebbles, their landslidable condition makes walking difficult. If you have a stock, you will find it easy to walk the ground. Wood stocks are available at lodges for 1,000 yen. They are so so but stocks for mountain climbing are better because stocks are able to change their length but wood stocks cannot.




The climbing road.




I could see a piece of the blue sky. I wished it would remain the same all the way to the top. But I couldn't see below because of the dense fog.





17:30, I arrived at the new-7th station lodge. It looked the newest among the lodges of the Fujinomiya-guchi road. (I don't if this is true, it is merely my impression.) Staying fee is 7000 yen including dinner and breakfast. I ate curry rice for dinner, but it was not enough, I ordered another dish. All menu prices are almost twice of normal, for example, the price of the curry rice is 1000 yen.







These are the beds at the lodge. One big top cover is used for eight people. No sheets, people cannot take a shower, mattresses are thin. There is almost no sound proofing, I heard the noise of midnight departures. So you should know in advance that you cannot sleep well. I also could sleep only two hours, but there are no lights near the beds, so I couldn't read something to kill the boring time.
These are no complains about the lodge. Equipments at the lodges are all the same, we should take them for granted. In other words, Mt Fuji is the most equipped mountain compared to other Japanese mountains over 3000 meters (This is the third difference of Mt. Fuji). Anyway, this lodges staff was kind, so I was satisfied with it.

I advise that you take a rest room break during your stay. All the rest rooms on Mt. Fuji, which make non-smell fertilizer, are pay toilets. You have to pay 200 yen for use, but while you are staying, it is free.

Next: the 2nd day of two days